Pope Francis’ Sharp Left Turn Toward Heresy

Pontiff’s unprecedented declaration permitting priests to offer same-sex blessings shocked the world

Jorge Mario Bergoglio became the 266^th successor of St. Peter and the head of 1.4 billion Catholics on March 13, 2013. His pontifical persona as Pope Francis, taken in honor of St. Francis of Assisi — the patron saint of ecology and animals — warmed the hearts of both Catholics and Protestant,s and even non-Christians.

But Francis’s honeymoon with faithful Catholics lasted just four months. While flying back from an apostolic visit to Brazil on July 29, 2013, a reporter asked him if there was a “gay lobby” in the Vatican.

Francis’s reply was shocking: “If a person is gay and seeks God and has good will, who am I to judge?”

The newly crowned pope may have been referring to sexual orientation rather than sexual practice, but the five words followed by a question mark — “Who am I to judge?” — became the ominous trademark that would stamp his papacy.

No More Trust—Just Verification

From that point on, conservative Catholics began suspiciously scrutinizing every word that came from the pope’s mouth. Francis had shattered forever the hermeneutic of trust and obedience that had accompanied papal pronouncements over the centuries.

Conservatives accused Francis of subverting theological concepts and freighting them with leftist ideology and heterodox theology.

Jesuit priest and journalist Thomas Reese inadvertently confirmed this when he praised Francis’s first major declaration, titled The Joy of the Gospel: “Look at the title of his latest apostolic exhortation (Evangelii Gaudium, 2013),” he wrote. “It’s ‘the joy of the Gospel,’ not the ‘the truth of the Gospel.’”

Reese’s words were prophetic. Conservative Catholics and non-Catholic Christians pulled up the drawbridge — one couldn’t trust this pope as a custodian of “truth.”

Meanwhile, progressives cheered. The revolution had arrived. Francis was serenading them with the song, “All You Need Is Love.”

In the words of Guido Vignelli, Francis would usher in the revolution with “six talismanic words” — pastoral, mercy, listening, discernment, accompaniment, and integration. Vignelli warned that the words were a lexicon of smoke and mirrors designed to subvert Catholicism.

Francis’s regular public overtures to homosexuals and transgendered individuals confirmed this. It culminated in handwritten endorsements of his fellow Jesuit, Fr. James Martin, and his pro-LGBTQ+ crusading.

In early 2021, Francis publicly affirmed a civilly married homosexual couple who had three children through a lesbian surrogate — both acts forbidden by the Church. But within months, the Vatican’s doctrinal watchdog ruled out blessings for same-sex couples, stating: “God does not and cannot bless sin.”

Priests backed by prelates defied the ban and conducted seasons of mass same-sex blessings in Germany. But Francis said and did nothing, reserving his regular tongue-lashings for “rigid” traditionalists.

And then, in December 2023, Francis’s handpicked new doctrinal watchdog, Cardinal Victor Manuel Fernández, issued Fiducia supplicans — a declaration that permitted priests to informally offer blessings to same-sex couples. African bishops waxed apoplectic. Even the Church of England gasped: Francis had permitted gay blessings while they were still debating the issue.

Highly Ambiguous

At the Synod on the Family in 2014 and 2015, Francis pressed the accelerator on his “pastoral” tinkering with sexual ethics by seeking to admit “adulterers” (divorced and remarried Catholics) to Holy Communion – defying the teachings of Jesus and the Church.

The “rigged” synod resulted in an inconclusive final document, followed by Francis’s even more controversial apostolic exhortation Amoris Laetitia (The Joy of Love), which subverted the Church’s policy on withholding Holy Communion from “adulterous” couples.

The furor following Amoris Laetitia alerted conservatives to Francis’s choice of weapon: ambiguity. The “reformer” pope would use clarity only when expressing his distaste for traditional Catholicism and Donald Trump.

An infamous footnote, number 351, which permitted those living in “irregular situations” to receive the “sacraments,” became “the most contentious footnote in the recent history of the Church,” wrote Phil Lawler in Lost Shepherd: How Pope Francis Is Misleading His Flock.

Francis refused to clarify what he meant by “irregular” (cohabitation? second marriage?) or “sacraments” (confession? Holy Communion?), telling journalists during an in-flight press conference that he could not recall it.

The pope, formerly known for his prolixity, never responded to four cardinals who wrote to him in September 2016 pleading for clarification. As a result, diocesan bishops announced radically different policies based on contradictory interpretations of Francis’s words.

The Doctrine of Climate Change

Meanwhile, Francis published his tree-hugging encyclical Laudato Si’ in 2015, calling for an “ecological conversion” and recruiting Jesus, Mary, and Francis of Assisi as eco-allies of Greta Thunberg. The encyclical was largely ghostwritten by atheist climate scientist Prof. Hans Joachim Schellnhuber.

Environmentalism — a topic on which the pope spoke with exceptional clarity — would become a leitmotif of his pontificate and the only area of eschatology into which he would venture boldly: The world was on the precipice of destruction because of man-made climate change.

Schellnhuber was invited to address the Amazon Synod in October 2019. That tumultuous event would slap an unforgettable icon on Francis’s face — the figurine of the Andean mother earth deity Pachamama. Eco-liberals venerated Pachamama’s wooden images in the presence of Pope Francis until a firebrand Austrian Catholic drove to Rome and dumped them in the River Tiber.

The pope’s paean to Pachamama intensified as the Wuhan virus catastrophe was unleashed on the world. In pleas bordering on pantheism, Francis warned the pandemic was caused by grumpy Gaia having a hissy fit.

“Nature is throwing a tantrum so that we will take care of her,” he pontificated. “God always forgives. We sometimes forgive. Nature never forgives.”

Francis even imitated Marcion and cancelled the words of the “vengeful” Old Testament God: “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:6), going so far as tochange Canon 2267 of the Catechism of the Catholic Church in 2018, declaring the death penalty “inadmissible.”

He would seal this innovation with his magisterium authority by squirreling it into his 2024 declaration Dignitas Infinita. Three months before his death, he would beseech his friend and ideological ally, President Joe Biden, to commute the sentences of 40 criminals on federal death row — including criminals convicted of savagely massacring Jews, children, and women.

Editing Jesus

Even Jesus’s words in the New Testament needed an update. In 2020, Francis, a former chemistry teacher from Buenos Aires, took his scalpel to the Lord’s Prayer, rewriting the sixth petition — “lead us not into temptation” — as “do not abandon us to temptation.”

Francis clearly wasn’t going to “preach Christ crucified, a stumbling block to Jews and folly to Gentiles,” as the Apostle Paul admonished all believers. With unimaginable hubris, the “custodian of tradition,” Francis, jettisoned Jesus and signed a covenant with Islam for the sake of “human fraternity.”

Hijacking St. Francis yet again, Pope Francis penned the longest papal encyclical ever — a “veritable bacchanalia of verbosity” — devoting 43,000 words to migration, markets, media, interfaith dialogue, populism, nationalism, the redistribution of wealth, and the death penalty.

Fratelli tutti even quoted the Koran in seeking to inspire “the vision of a fraternal society,” but never once mentioned “salvation” or the uniqueness of Jesus and His salvific work on the Cross in its eight chapters.

In preaching a Christless fraternity, critics complained that Francis was reviving the hippie deity of Woodstock, who was, in the words of H. Richard Niebuhr, “a God without wrath who brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross.”

Jettisoning Jesus was essential to Francis signing his Abu Dhabi covenant with Al-Azhar’s Grand Imam Ahmed al-Tayyeb. Muslim converts to Christianity facing the death penalty for apostasy — a penalty al-Tayyeb endorses — denounced the dissimulations in the document.

Muslim persecution of Christians skyrocketed under Francis. When Turkey’s radical Muslim president occupied the world’s greatest Byzantine cathedral, turning it again into a mosque, the dhimmified Francis whispered a feeble, “I think of Hagia Sophia, and I am very saddened.”

Chinese Friends in High Places

Francis’s megaphone had already been deadened by his concordat with China, renewed in 2020 and 2024 despite an ever-swelling surge in the persecution of Christians and Uyghur Muslims by the CCP. On this, the pontiff lost even his liberal fans for acquiescing to communist oppression.

Nevertheless, the world was treated to a high-decibel lecture on taking the experimental mRNA vaccine as the pope set an example by taking the abortion-tainted jab and sided with draconian lockdowns.

As monarch of Vatican City, Francis became one of the first world leaders to force a vaccine passport on citizens, enforcing institutionalized coercion and discrimination, by which he managed to violate the Nuremberg Code, the Italian constitution, and a Council of Europe resolution simultaneously. Sycophant swiftly turned the Catholic Church into a COVID cult.

Francis, forever the arch-nemesis of proselytism, then became God’s salesman-in-chief for the COVID-19 vaccine, even producing a video for the Ad Council — an agency that promotes contraception, LGBTQ+ causes, and the Marxist-led Black Lives Matter movement.

“Being vaccinated with vaccines authorized by the competent authorities is an act of love,” he cooed in the promotional video. The medical tyranny triggered a revolt of conscientious objectors in the Swiss Guard, which was swiftly quashed by the Vatican.

Soon, the Pontifical Academy for Life would invite Rabbi Avraham Steinberg to preach his brand of vaccine extremism at the Vatican, even labeling intentionally unvaccinated people as “murderers.” The Vatican mint would issue a 20-euro silver coin celebrating the contested jab.

Bad Habits Long Established

Meanwhile, philosopher José Quarracino (the nephew of Cardinal Antonio Quarracino, who appointed Fr. Bergoglio as auxiliary bishop of Buenos Aires) emerged like a bad dream from Francis’s past.

Quarracino described Bergoglio as “the buffoon of plutocrats” for creating the Council for Inclusive Capitalism with the Vatican. “Bergoglio’s leadership style is that of a despot who allows neither contradiction nor independent judgment. He has always surrounded himself with mediocre, submissive, and servile personalities,” the philosopher quipped. He added that Francis had always had a bent toward “flirt[ing]with the liberal and progressive world, always insofar as it was to his advantage.”

But the most dizzying papal adventure was round the corner. In October 2021, Francis launched a Synod on Synodality geared at “listening” to the whole church. The expensive experiment involved laypeople at the grassroots — and even Protestants, lapsed Catholics, and atheists.

Altogether, the synod lasted until 2024 and opened a Pandora’s box of ideological agendas, with dissident Catholics demanding women’s ordination and a revision of Catholic teaching on LGBT issues.

But, despite his increasingly failing health, Francis remained in an “Around the World in 80 Days” mode, visiting over 60 countries from Brazil to Bulgaria and from Slovenia to South Sudan while preaching “human fraternity” in lieu of the Christian gospel.

Papal Antisemitism

He became the first pope to visit the Arabian Peninsula, promoting dialogue with Islam. He would travel to Sweden to mark the 500th anniversary of the Protestant Reformation, praising the “courageous” Martin Luther and affirming that Luther “got it right” on justification.

On a visit to Kazakhstan, Francis did not mention Jesus even once in his seven-minute address to an interfaith assembly, even though the event he was there to commemorate was the Feast of the Exaltation of the Holy Cross.

While the U.S. Supreme Court turned Roe v. Wade on its head in 2022, igniting the dream of an abortion-free world, Francis welcomed pro-abortion Catholics like President Joe Biden and House Speaker Nancy Pelosi with a wink and a nudge while publicly bashing bishops who dared to bar them from Holy Communion.

Toward the end of his life, the pope who claimed to have the Argentinian Jewish Rabbi Abraham Skorka as his bosom pal and even cowrote the book On Heaven and Earth with him made a series of anti-Israel statements, leading to a catastrophic breakdown in Jewish-Catholic relations.

The final straw was Francis venerating the baby Jesus lying on a swaddling keffiyeh — the symbol of Palestinian resistance and Jew-hatred. In January 2025, Rome’s chief rabbi, Dr. Riccardo Di Segni, accused Pope Francis of neglecting persecuted Christians in Islamic countries while directing his “selective indignation” against Israel.

Di Segni warned that the pope’s “omissions, distractions, [and] low-profile, generic citations” against Muslims who persecute Christians “clashes with the systematic and almost daily attention and words of disapproval and condemnation towards Israel.”

A month earlier, Amichai Chikli, Israel’s minister of Diaspora Affairs and Combating Antisemitism, was forced to rebuke Francis for committing a “genocide blood libel against the Jewish state” and reminded the pontiff of the Vatican’s silence during the Nazi Holocaust.

Originally published in The Stream.

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Dr. Jules Gomes, (BA, BD, MTh, PhD), has a doctorate in biblical studies from the University of Cambridge. Currently a Vatican-accredited journalist based in Rome, he is the author of five books and several academic articles. Gomes lectured at Catholic and Protestant seminaries and universities and was canon theologian and artistic director at Liverpool Cathedral.